RNP Chapter 1070 Demonic Shadow (Monthly Ticket Supplement 111)
Chapter 1070 Demonic Shadow (Monthly Ticket Supplement 111)
Chapter 1070 Demonic Shadow (Monthly Ticket Supplement 111)
"The Demon of the Yaksha Clan" Feng Mo showed surprise in his eyes, and then looked at Qin Fan. His obvious change in expression was naturally noticed by Yun Hongce.
"Is there anything wrong with this name?" Yun Hongce's gaze shifted to Qin Fan at the same time.
Qin Fan looked dazed for a moment, then he let out a long sigh and said:
"There's nothing wrong with that. It just so happens that this ethnic group and this name just happen to confirm the existence of a certain destiny body."
"Do demons also have destined bodies?" Everyone present said in shock.
Especially for Yun Hongce, after witnessing one unreasonable fate body after another, he has repeatedly sighed that God blesses the human race. He has also privately read the fate body information recorded in the ghost market many times, and there are quite a few human beings who practiced what is suspected to be magic skills.
However, it was not directly determined that they were demons in origin.
Therefore, after hearing Qin Fan's words, his first feeling was not that the enemy he was about to face was a very difficult destiny body, but that he felt that God had not abandoned the demons.
Then he looked at Qin Fan anxiously, and when he saw the other party nodded slightly to express his acknowledgement, he subconsciously revealed a relieved smile.
Qin Fan continued:
"The Asura Demon and Gandharva Demon you mentioned earlier did not allow me to fully confirm whether the situation in the Far West Demon Realm is consistent with a certain worldview, but when it comes to the Yaksha Clan, the Moyi, it can be basically confirmed that there are eight clans that once buried the history of the Demon Realm.
No, there are seven tribes that definitely exist.
Moreover, these seven clans are similar to the eight great families, and have been chosen by fate from the very beginning.”
In fact, when Dang Qianmie and Man Yanqing just talked about the Asura Demon and the Gandharva Demon, Qin Fan had some vague doubts. The key lies in the Demon Lord Chonglou who Feng Mo inadvertently mentioned that he met in the Demon Wind Cave in the Desire Realm.
With such a person, it is easy to associate it with the entire world of Xianjian. Later, through Yun Hongce's narration, things like the erosion and transformation of the evil spirit and the demonic energy scattered throughout the heaven and earth after death are very consistent with the worldview of Xianjian.
However, according to the intelligence from the Ghost Market, among the four outstanding heavenly kings, six military chiefs, and eight gate leaders of the Red Luo Demon Kingdom, none can be as appropriate as Demon Lord Zunlou.
On the other hand, Chihuang, with his red-haired appearance, is nearly 70% similar to Chonglou, but the difference in their personalities and combat abilities is simply too huge.
This also made some of Qin Fan's expectations come to nothing.
It was not until he heard about Moyi and the Yaksha tribe just now that he could confirm that the true strength of the demon tribe lies in the seven so-called royal families.
"Master Ghost, could you tell me in detail about the worldview of the fateful body world that you know about?" Yun Hongce rarely showed his loss of composure, and his mood at this moment was probably the most complicated among those present.
Qin Fan nodded and said:
"In that world, the heaven and earth were originally in a state of chaos, and Pangu was born in it. Pangu's body continued to grow, and the original chaotic state could not accommodate his body and split. The "clear air" rose to become the sky, and the "turbid air" sank to become the earth.
After Pangu died, his essence, energy and spirit were divided into three great gods, Fuxi, Shennong and Nuwa, who were called the "Three Emperors".
The "spiritual power" originally contained in Pangu's body dissipated and decomposed into the "five spirits" of water, fire, thunder, wind, and earth, which were scattered between heaven and earth. Pangu's heart was suspended between heaven and earth, becoming the link between heaven and earth, and connected to the place where the pure air of heaven was concentrated. Due to the intersection of pure and turbid air, the "sacred tree" was born, which became the source of life in heaven.
There were too few creatures in the world, so the three emperors created creatures in different forms.
Fuxi created gods, Nuwa created humans, and Shennong created beasts.
Shen Nong used the earth, rocks, grass and trees as the body, poured his own power into it, and created "beasts" (including animals and insects). Shen Nong focused on quantity and ability, so there were many types, numbers and abilities of the beasts, but most of them had unenlightened minds.
When Shennong was born, there were nine springs in the world, namely Zhaodan, Hansui, Rehai, Wugou, Wuhun, Chunzi, Yanbo, Duzhao and Longtan.
These nine sacred springs are also known as the Nine Wells of Heaven and Earth. They contain the most concentrated spiritual power in the world. After thousands of years of hard work by Shennong, the Nine Springs have become the most important source of life in the world. In front of the Nine Springs, all living beings are equal. "
“Jiuquan Yanbo??!!!” Yan Di, whose presence was not high throughout the whole process, exclaimed in surprise.
At this time, everyone also recalled that when the other party introduced the jar of Jiuqu Liuguang that had been drunk, he said that the Flame Wave Spring was used as the wine.
"I'll put your question aside for now." Qin Fan glanced at the excited Yan Di and continued, "The gods live in the sky, humans and beasts live on the ground, and there is also a ghost world as a reincarnation transit place for humans, beasts and other creatures. They have lived in peace for tens of thousands of years.
However, the over-reproduction of beastmen and humans on earth gradually gave rise to selfish desires, and the two races fought for the Nine Springs, resulting in constant conflicts and deepening contradictions.
Shennong knew that with their selfish desires together, the three tribes could no longer coexist in the same world. Jiuquan was the hub of the spiritual veins of heaven and earth, and the key to the growth of all things. In order to prevent Jiuquan from being damaged due to conflicts and bringing disaster to all living things in the world, Shennong was busy creating a powerful barrier for Jiuquan. He had not been seen among the beastmen for a long time, and there were rumors that Shennong had died suddenly.
Soon, a highly intelligent ruler appeared among the beastmen - Chi You.
Chi You led the Beast Tribe to launch a war against the Human Tribe. At first, the God Tribe did not intervene in the dispute. The Human Tribe was defeated by the Beast Tribe. Nuwa asked Fuxi for help, but Fuxi did not give a clear answer. Nuwa then used Fuxi's order to mobilize the God Tribe to send troops.
Under the leadership of Xuanyuan, the gods and the human race fought against the beasts. The gods were extremely powerful and gradually gained the upper hand in the fight. During the war between the three races, Shennong used all his power to create a powerful barrier for Jiuquan, and took spiritual objects from heaven and earth to make nine bracelets, which were the keys to Jiuquan.
The Nine Springs were scattered to various realms during the war, and their forms and abilities changed depending on the realm they were in.
The gods have exclusive access to the Zhaodan and Chunzi springs, while the demons have the Yanbo spring.
After the war, Shennong and the Jiuquan Key Ring disappeared.
The war between the three tribes ended with the beast tribe being defeated by the coalition of gods. Chi You exhausted all his strength to open a passage leading to the Nine Netherworld in another world and sent some of the remnants to the Nine Netherworld. These remnants gradually cultivated into demons in the Nine Netherworld, and the demon world was gradually formed. The rest of the beast tribe scattered and became monsters.
Later, with the development of the demon world, the population of the demon world was large, and it was divided into several tribes. The larger tribes were the Eight Tribes: Yaksha, Rakshasas, Celestial Beings, Asuras, Garudas, Gandharvas, Nagatas, and Kinnaras.
Among them, the Yakshas are resourceful and are the demon tribe that understands humans best; the women of the Rakshasas are very beautiful, while the male demons are extremely ugly, so the Rakshasas often use marriage to conclude alliances with various countries; the Gandharvas, Naga demons, Kinnaras, Asuras, etc. cannot be verified.
As for the Heavenly Demons, their number is the rarest. They were originally gods, but they were willing to fall into the devil and stay in the Nine Netherworlds, living in the Heavenly Demon Kingdom. Although Garuda is one of the eight tribes, because he was saved from extermination by the Heavenly Demons in the past, he is very respectful to his tribesmen and most of his settlements are near the Heavenly Demon Kingdom.
Of course, this is only the situation in that world. Now we can confirm that there is no God Clan in the Mountain and Sea Realm. At the same time, the birth of my Heavenly Demon Clan is not like this, but for subsequent developments, we can only say that everything is possible. "
Everyone fell into silence for a long time and began to silently digest this precious information.
Because if we follow the current development trend of the destiny body, some of the information is worth referring to, and it is possible that there are overlaps with the history of the Mountain and Sea Realm long ago.
The reason why Qin Fan didn't say everything was because he began to suspect that there might be some deep secrets in the mountain and sea world today.
For example, he successfully exchanged for the teleportation array leading to the World of Ten Thousand Beasts through the authority store of the Rat Tide War. He originally thought that it would be similar to the direct manifestation of the fire of the Red Lotus Karma Fire that he obtained.
After the transaction was completed, a coordinate was given, along with a special hand print to restart the teleportation array.
In other words, this teleportation array has existed for a long time, but it should have been in a forbidden state by the Heavenly Dao of the Mountain and Sea Realm before.
This also made him further doubt whether there were more teleportation arrays in the Far West Demon Realm and the Far East Demon Realm, and whether the current mountain and sea world was truly complete, or whether its ability to give birth to a predestined body only affected this one world.
In short, after confirming that his current new destiny had been upgraded to the Xianjian World, Qin Fan's imagination became much broader.
Now based on his information, it can be confirmed that the Demon-Suppressing Tower that previously suppressed the Far Western Demon Realm may be unremarkable, but the Demon-Locking Tower in the east that locked up the Far Eastern Demon Realm is full of big problems!
After Xue Wuxia's strength and status in the Dao Realm were further improved, Xiaoyaozi, the Palace Master of the Dao God Palace, also told him a secret that only the Palace Masters of past generations could know.
That is, in the Taoist realm, there is a special branch that has been guarding the Demon Locking Tower, and its name is the Shushan Sect.
Yun Hongce, who was the first to digest this information, asked:
"Let's talk about that Mo Yi. Since Master Ghost has remembered his name, it is enough to prove that he is also extraordinary in his destiny body."
After Qin Fan nodded, he began to explain the information about Mo Yi in detail.
[Mo Yi is a character in the stand-alone game series "The Legend of Sword and Fairy", appearing in "The Legend of Sword and Fairy V" and "The Legend of Sword and Fairy V Prequel".
Due to the drying up of the Demon Realm's water veins, the eight Demon Realm nations were plunged into war, and the Yaksha Kingdom was coveted by other nations because it was located at the only passage between the human and demon worlds.
The Yaksha clan elder Mo Yi and the Yaksha king Long Ming conspired and came up with two strategies to achieve a two-pronged approach. If Long Ming succeeded in repairing the water source, the eight countries in the demon world would be spared from the disaster of war; if the repair plan failed, Mo Yi would initiate a plan to send the Yaksha clan to the human world.
Twenty years before the prequel to Chinese Paladin V, a massive earthquake struck China, causing devastating damage to Mingzhou and nearby villages.
Mo Yi and Long Ming took this opportunity to use Long Ming's unique Long family skill "The Art of Leaping" to open a channel between the two worlds, allowing Mo Yi to release soul-binding jade to the human world and look for a suitable host among the newly dead humans. In the end, Mo Yi found two suitable bodies, one was Xiahou Tao, the second patriarch of the Xiahou family in Mingzhou, and the other was Xia, who was a dead baby at birth.
Because Xia is a baby, Mo Yi abandons Xia and uses the Soul Binding Technique to control Xiahou Tao. Long Ming waits until the seal is loosened and uses the "Transcendence Technique" to go to the human world to find a divine artifact to repair the water veins of the demon world.
Over the past decade, "Xiahou Tao" has assisted the sect master Xiahou Zhang in managing and expanding the Xiahou family, and has also taught the young master, Xiahou Jinxuan, the former protagonist of Immortal Five, magic and the way of dealing with the world. At the same time, he has provided intelligence and support to Long Ming, who later came to the human world, as a "dead tree". He also manages state affairs and disciplines Long You in the demon world on behalf of Long Ming, and also hires Mu Changlan to monitor Jiang Cheng, an abandoned disciple of Zhejian Villa, and occasionally appears to guide Jiang Cheng. It can be said that he is good at splitting himself.
Afterwards, the Yaksha King Long Ming unfortunately died and stopped at the God's Secret Realm. He could not bring the magic weapon back to the Demon Realm, and the only way left was to invade the human world.
Mo Yi, who accepted Long Ming's last will, concealed the death of the Yaksha King and acted as regent, hoping that Long You could grow up to be the new Yaksha King and return the throne to the Long family. At the same time, he stepped up his efforts to make Jiang Cheng deserted by his friends and relatives, and guide him to completely transform into a demon and establish the Jingtian Sect. After inducing him to break the seal, he could lead the half-demons in the world into the "paradise" of the demon world.
Unfortunately, after all his plans, he was finally defeated by Xiahou Jinxuan, whose true identity was revealed at the last step. He was also seriously injured by the Shushan elder Gangzhan's full-force attack with his soul body. He was unable to use the Soul Binding Jade for a hundred years, and from then on he completely lost the opportunity to use the Soul Binding Technique to create a host body in the human world.
The Legend of Sword and Fairy V period.
During his tenure as regent, Mo Yi spread some of humanity's Central Plains culture and language to the Yaksha tribe. He also used the ancient Yaksha language as a secret language to communicate in the palace, and tried his best to solve the suffering of civilians being eroded by evil spirits. However, his vicious methods disliked him because of the Yousha Prince Long You.
When Long You had already mastered the art of traveling between the human and demon worlds, Mo Yi tried to use the lives and blood of Nuwa's descendants to sacrifice the artifact to repair the water veins of the demon world, but Long You was kind-hearted and could not bear to see the innocent sacrifice of Nuwa's descendants.
However, Mo Yi had already made preparations in advance, intending to use Jiang Shili (Jiang Cheng back then), a descendant of Chi You, to open the passage between the human and demon worlds. He had been planning to influence the situation on earth for a long time, and finally made Jiang Shili escape from the blood jade seal of Shushan and break the seal.
Mo Yi rushed out with his army of Yakshas, but was met with stubborn resistance from the protagonists and Shushan disciples. He and the ancient demon soldiers, the Anshiqiong soldiers, were defeated by Jiang Shili, who had seen through the true face of the dead tree. His soul was destroyed and he died.
Before his death, Mo Yi entrusted the important task of the country to Long You, and after receiving Long You's formal acceptance, he left with peace of mind. 】
This time, Yun Hongce remained silent for even longer.
From the above information, he could already judge that the person he was facing was not the arrogant Ye Yu as he originally thought, but a wise man who was able to plan and make plans from afar, and could be called an out-and-out conspirator.
The other party has been pretending to be this side of him for many years in the Red Demon Kingdom, and has shown a hostility towards the Red Emperor, all in an attempt to deceive the Red Emperor's keen intuition about malicious intent.
After all, as the one of the Four Heavenly Kings whose strength is closest to that of the Scarlet Emperor, he has always behaved in a style of overthrowing the strong with the weak, which is in line with the custom of the demon clan that the strong prevail. Therefore, the malice he reveals may be mistaken by the Scarlet Emperor as his passion for power and status.
And I have been intentionally easing the relationship between the two over the years, and later on tried my best to let the two demons meet each other, which was in line with his psychology.
At this moment, Yun Hongce came to the conclusion that Mo Yi would be the most difficult enemy he would face.
(End of this chapter)