The Great Movie Emperor System (Anime Crossover)

Page 142

Zhenhun Street is not an independent world that is attached to the human world, like Soul Society.

The Soul Town is more like an invisible empire hidden within the Soul Court, a shadow space hidden within the real world. If the Quincy can do this, there's no reason he can't.

Moreover, since it's not about creating a new world, it doesn't need to be done all at once; it only requires gradually eroding a portion of the present world into two states, an inner and an outer one.

It would be very difficult for him to accomplish this alone, so he needs someone's help.

"Since Chief Cao has said so, I believe you have some confidence."

"Then can you tell me, Feng, whether opening up your so-called Soul-Suppressing Street will offend the gods?"

"have no idea."

Seeing Zhuge Feng's fixed gaze, Cao Yanbing readily admitted it.

One second, two seconds later, under the astonished gazes of everyone, Zhuge Feng threw his head back and burst into laughter: "Hahahaha, what a fine 'I don't know'!"

You truly are a descendant of the Cao family; you are just as decisive as your ancestors.

"Because you can speak such truths, I am willing to serve you like a dog or a horse from now on."

As he spoke, Zhuge Feng, holding a feather fan, rose and bowed slightly to show his submission.

A hint of joy flashed in Cao Yanbing's eyes as he managed to recruit a descendant of Zhuge Liang.

"but"

"Um"

Cao Yanbing became a little nervous for a moment.

"What exactly is spiritual power? If we were to open up a world for the dead, would we be able to retain our strength after death? If we were spirits, would people still be able to reincarnate? What negative impact would leaving a person's soul behind after death have? I hope my lord can tell me the truth about these questions."

Zhuge Feng calmly waved his feather fan and slowly and methodically pointed out his questions one by one.

Cao Yanbing hesitated for only a second before recounting the answers he knew.

A dotted circle.

Unaware that Cao Yanbing was already plotting something, Aizen didn't immediately return to Soul Society. Instead, he wandered around Hueco Mundo with Nezha, without even talking to anyone.

Ka and the others met up.

"What a desolate and sorrowful world."

Nezha's delicate eyebrows furrowed slightly.

"The void is the product of the soul's degeneration after death."

Of course, that's what they say, but in reality, this change only occurs when negative emotions reach a certain threshold.

This is the world of virtual existence; darkness, oppression, and loneliness are its main themes.

Listening to Aizen's explanation, Nezha pondered for a moment and said, "I don't like it. This place is even worse than the underworld."

Having never seen the underworld, Aizen couldn't offer his opinion.

"To be honest, I've always had a question."

Aizen changed the subject.

"Okay, you go ahead."

Did you ever hate Li Jing?

""

Nezha stopped and glanced at Aizen, his expression unreadable.

In fact, Aizen also wanted to learn more about Nezha.

Although he seems quite familiar with Nezha's story, it can't be taken as a complete reference.

It's like in the Arthurian legend of a previous life, Lancelot truly cuckolded King Arthur, but in this version, it seems that Lancelot was in love with Guinevere and, for reasons unclear, engaged in a platonic affair.

Especially considering that Nezha was forcibly sex-changed by Taiyi Zhenren in the movie, many things are really hard to judge based on past understanding.

However, in Nezha's mind, Aizen's question only made him a gossip.

If she hadn't promised to assist Aizen in the future, she would have wanted to stab him to death right now.

Nezha hesitated for a moment, then shook his head and replied, "It used to be, but it's gone now."

"Oh, why?"

Now Aizen was quite curious.

"In the past, I was immature and didn't consider the consequences of my actions."

Nezha glanced at Aizen, a strange glint in his eyes. "Father, he's a gatekeeper."

He once studied under the master Du'e Zhenren, and even if he risked his life, he would not be in danger.

Ao Guang won't kill him, but what about Chen Tang Pass?

Nezha's final rhetorical question flowed perfectly.

Upon hearing this, Aizen nodded silently.

Nezha is right about this. If Li Jing hadn't given in back then, the Dragon King would have definitely flooded Chen Tang Pass.

From Li Jing's perspective, he clearly could not stand idly by and watch such an outcome occur, because it would be wrong for innocent people to suffer because of his own problems.

Even though Aizen was rather indifferent to life, he knew that Li Jing, given his character, would never do such a thing.

As for taking the blame upon himself, would the Dragon King dare to kill Li Jing? His master, the Immortal Du'e, was a disciple of Laozi of the Human Sect, and he also had a close relationship with Ao Guang as a disciple. How could the Dragon King dare to kill him?

Conversely, the same applies to Nezha and Ao Guang, who had the backing of the Chan Sect. Ao Guang was simply angry and wanted to seek justice.

Little did anyone know that Ao Guang's first reaction upon hearing of his son's death was: "My son was a righteous god who could summon clouds and rain and nurture all things, how could you say he was killed! Li Jing, you studied Taoism in West Kunlun, and I even had a sworn brotherhood with you. How dare you let your son do evil and kill my son? This is an injustice for a hundred generations, how dare you also pull out my son's tendons! It pains me to the bone."

If one is truly enraged to the extreme, the cramps become unimportant, since one's son is dead.

But Ao Guang took this matter even more seriously.

What does this mean? It means that although Ao Bing died, Nezha's attacks, which were all physical, could not erase Ao Bing's soul.

Only in this way would Ao Guang care more about the humiliation he suffered.

Did Li Jing really want Nezha to die when he pushed him out immediately? Actually, no. He just wanted to give Ao Guang a way out.

My son skinned your son alive and disgraced your family. Now I'm voluntarily giving in to your punishment of my child. Hopefully, this will appease your anger.

Li Jing's attitude has been made clear, so whether it's Li Jing's own backers, Nezha's backers, or Jinzha and Muzha's masters, they are all there.

Under these circumstances, no matter how ruthless Ao Guang was, he could never kill Nezha, because that would truly be a fight to the death.

If Li Jing takes a firm stance, the Dragon King will become more focused on killing Nezha and then destroying Chentang Pass to exact revenge.

Unexpectedly, Nezha at that time had a bad temper and a rather vague understanding of right and wrong.

Unable to bear being wronged, he actually said he would use the "dragon tendons".

Returning it to the Dragon King would have been the end of the matter; it would be a miracle if it didn't trigger a series of subsequent conflicts.

Then, Nezha had no choice but to return his flesh to his mother and his bones to his father, thus fulfilling the cause and effect of karma.

Chapter 236 Your Name is Ulquiorra 1/39

"The matter of the Nezha Temple"

"This is my father, who did this to protect our old home."

Nezha said in a complicated tone, "At the time, I was angry, but a father is still a father."

"I would never dare to commit patricide!"

Aizen's eyes flickered, and some of his doubts about the Investiture of the Gods suddenly became clear.

Although Nezha only said a few words, they revealed a lot of information.

Even if the Heroic Spirits in the Type-Moon universe are not exactly the same as those recorded in the historical myths of the past, the general framework cannot deviate from those records; it's just a matter of uncovering the hidden stories beneath those records.

First of all, what was Nezha's wish when she obtained the Holy Grail? She clearly regarded the Monkey King Sun Wukong as her destined rival, yet her wish was to beat up her past self.

So, if she wants to fight a version of herself that isn't from the Journey to the West period, then it can only be from the Investiture of the Gods period.

Clearly, some of her behaviors back then were things she couldn't stand as she grew up and matured.

He caused trouble by making a ruckus in the East Sea, threatened his mother in an attempt to be resurrected after death, and after being resurrected, he listened to the words of Taiyi Zhenren and tried to kill his father. There was also the unjustly harmed Lady Shiji.

While Aizen did admire Nezha, it cannot be denied that this…master had indeed done many despicable things.

Nezha himself cannot be said to be unfilial, otherwise he would not have pulled out the dragon tendons thinking of Li Jing, and even chose to commit suicide in order to quell the karma.

Behind all these events is the shadow of Taiyi Zhenren! First of all, what exacerbated the conflict with the Dragon King was Taiyi Zhenren's attitude towards the Dragon King. He once said that killing a Dragon King was nothing, and Nezha, who was still a child, was naturally influenced by him and did not think that he was the one in the wrong.

By confronting the Dragon King with righteous indignation, the conflict was escalated beyond repair.

It can be said that Taiyi Zhenren bears an unshirkable responsibility for Nezha's death.

Then, even though Nezha was willing to die, Taiyi Zhenren said he would help him be resurrected, and she pestered her mother every night to build a temple for Nezha.

This incident can be linked to patricide; Nezha killed his father after being resurrected because the temple was destroyed by Li Jing.

But Li Jing did nothing wrong. In that era, how many people were qualified to build temples? Buddhism had not yet spread to the East. In that era, very few people were qualified to build temples.

King Zhou even sarcastically remarked that Nuwa was unworthy of his offering of incense. Whether it was arrogance or domineering, it proves that temples could only be built for deities with great merit.

However, Nezha was only three years old. Although his cultivation level might have reached that level, he was not a saint in terms of rank, nor did he possess any merit.

In Li Jing's eyes, Nezha was a dead man, so how could he be qualified to build a temple? If this matter were to be exposed, it would be a terrible disaster.

This would not only displease those in power in the mortal realm, but also anger the other immortals and gods.

At that time, the wife who started it all, and even the entire Li family, will likely be thrown into chaos and unable to escape disaster.

Nezha was young and naturally angry, but her anger was not because she couldn't be resurrected, but because she felt that her father hated her so much that he wanted to cut off even the hope of her being able to live again.

It was less anger and more resentment born from extreme sadness, but this anger was not enough to make the passionate and righteous Nezha lose his mind and have any rebellious thoughts.

However, Taiyi Zhenren amplified this anger, turning it into hatred for Li Jing, and instigated Nezha to kill his father.

Lady Shiji died unjustly. The whole thing started because Nezha was naughty and did something wrong. Li Jing, who also had a connection with Lady Shiji, planned to use the same method: to lower his stance and ensure Nezha's survival.

As for the physical pain, it was just to teach Nezha a lesson. However, Nezha, under Taiyi Zhenren's instigation, went too far and ended up causing Shiji to be burned alive by Taiyi Zhenren's magic weapon, the Nine Dragons Divine Fire Cover.

Nezha's response, "I dare not,"

This demonstrates that she originally had no intention of killing her father, but was provoked by Taiyi Zhenren.

Nezha's complex expression was probably largely due to Taiyi Zhenren.

As for whether Taiyi Zhenren is actually Tai or has other motives, it is unclear.

Nezha didn't bring it up, and Aizen didn't proactively ask about it, lest he lower the other party's opinion of him.

On the contrary, Aizen saw Nezha's lotus root incarnation as a trap, because Nezha, who was resurrected through the lotus root incarnation, no longer had his three souls and seven spirits; his soul and spirit had long since merged with the lotus root.

On the surface, without the three souls and seven spirits, Nezha could even ignore attacks on the spiritual and soul aspects. But if a person doesn't even have the three souls and seven spirits, how can they have the potential to continue to grow stronger? There is no such thing as the Twelve Ancestral Witches in traditional mythology.

If Nezha hadn't already been a war god, with strength far surpassing that of the others except Yang Jian, he wouldn't have had the qualifications to achieve physical sainthood after the Investiture of the Gods.

Moreover, during the Investiture of the Gods period, Nezha was truly the foremost figure among the three generations of the Chan Sect.

In terms of the total number of people killed, defeated, and repelled, and the merits he made, Nezha far surpassed Yang Jian. Among those who achieved physical immortality, only Nezha's poem proclaims, "The foremost among all sages of the ages, his legacy forever fresh in the historian's pen."

.

It seems a bit of an exaggeration, but this "sage" definitely does not include the six sages, including the Tongtian Sect Leader; it's just a more mortal way of saying it.

Ji Chang referred to him as a "sage".

The "physical ascension to sainthood" of Yang Jian and others

None of this has anything to do with true saints.

At that time, Nezha's strength should have been no weaker than Yang Jian's; as the reincarnation of Lingzhu, he was far superior to Yang Jian, who was a hybrid of human and immortal.

"Since you don't like it here, you can stay with me for now."

Actually, I don't care.

"I'm glad I could help you."

As soon as Nezha finished speaking in his mechanical manner, a powerful burst of spiritual pressure drew their attention.

Boom! To the naked eye, Nezha's Fire-Tipped Spear had already appeared in his hand.